掃一掃
關(guān)注中圖網(wǎng)
官方微博
本類(lèi)五星書(shū)更多>
-
>
百年孤獨(dú)(2025版)
-
>
易中天“品讀中國(guó)”系列(珍藏版全四冊(cè))
-
>
心歸何處
-
>
(精裝)羅馬三巨頭
-
>
野菊花
-
>
梁?jiǎn)⒊視?shū)
-
>
我的父親母親:民國(guó)大家筆下的父母
中圖價(jià):¥59.8
加入購(gòu)物車(chē)
美國(guó)文學(xué)簡(jiǎn)史(第四版) 版權(quán)信息
- ISBN：9787310063741
- 條形碼：9787310063741 ; 978-7-310-06374-1
- 裝幀：一般膠版紙
- 冊(cè)數(shù)：暫無(wú)
- 重量：暫無(wú)
- 所屬分類(lèi)：>
美國(guó)文學(xué)簡(jiǎn)史(第四版) 內(nèi)容簡(jiǎn)介
本書(shū)精述17世紀(jì)早期至當(dāng)今時(shí)代的美國(guó)文學(xué)發(fā)展史，評(píng)介主要作家及其代表作品，解析引領(lǐng)時(shí)代風(fēng)氣或主導(dǎo)作家創(chuàng)作的重要文學(xué)思潮和流派等。新版吸收了近年來(lái)美國(guó)文學(xué)研究的新發(fā)現(xiàn)、新成果，增補(bǔ)了近50位作家的小說(shuō)、詩(shī)歌的評(píng)介，論述了后現(xiàn)代主義特征在戰(zhàn)后美國(guó)文壇特別是詩(shī)歌、小說(shuō)、戲劇創(chuàng)作當(dāng)中的表現(xiàn)；收入了近幾十年來(lái)評(píng)論界對(duì)美國(guó)文學(xué)的新定義、新解釋?zhuān)黾恿藢?duì)少數(shù)民族作家（如黑人作家、印第安作家、亞裔作家、拉丁裔作家等）的介紹，這些群體的崛起使美國(guó)文學(xué)凸現(xiàn)了多樣化格局，增添了藝術(shù)背景的真實(shí)性。
美國(guó)文學(xué)簡(jiǎn)史(第四版) 目錄
1．ColonialAmerica2．Edwards·Franklin·Crevecoeur3．AmericanRomanticism．Irving．Copper4．NewEnglandTranscendentalism．Emerson．Thoreau5．Hawthorne．Melville6．Whitman．Dickinson7．EdgarAllanPoe8．TheAgeofRealism．Howells．James9．LocalColorism．MarkTwain10．AmericanNaturalism．Crane．Norris．Dreiser．Robinson
11．The1920s．Imagism．Pound12．T．S．Eliot·Stevens·Williams13．Frost．TheChicagoRenaissance．Sandburg．Cummings．HartCrane．Moore14．Fitzgerald??Hemingway15．TheSouthernRenaissance．WilliamFaulkner16．Anderson．Stein．Lewis．Cather．Wolfe17．The1930s．DosPassos．Steinbeck
18．Porter．Welty．McCullers．West．TheNewCriticism19．AmericanDrama20．PostwarPoetry．SomeOlderPoetsofthe1940sGeneration21．TheConfessionalSchool．TheBeatGeneration．22．TheNewYorkSchool．MeditativePoetry．TheBlackMountainPoets23．PostwarAmericanNovel(I)24．PostwarAmericanNovel(II)
11．The1920s．Imagism．Pound12．T．S．Eliot·Stevens·Williams13．Frost．TheChicagoRenaissance．Sandburg．Cummings．HartCrane．Moore14．Fitzgerald??Hemingway15．TheSouthernRenaissance．WilliamFaulkner16．Anderson．Stein．Lewis．Cather．Wolfe17．The1930s．DosPassos．Steinbeck
18．Porter．Welty．McCullers．West．TheNewCriticism19．AmericanDrama20．PostwarPoetry．SomeOlderPoetsofthe1940sGeneration21．TheConfessionalSchool．TheBeatGeneration．22．TheNewYorkSchool．MeditativePoetry．TheBlackMountainPoets23．PostwarAmericanNovel(I)24．PostwarAmericanNovel(II)
展開(kāi)全部
美國(guó)文學(xué)簡(jiǎn)史(第四版) 節(jié)選
《美國(guó)文學(xué)簡(jiǎn)史（第四版）》： Here is a good illustration of the Oversoul at work. It is "the currents of the Universal Being," of which the individual soul transcends the limits of individuality to become a part. Emerson sees spirit pervading everywhere, not only in the soul of man, but behind nature, throughout nature. Emerson's doctrine of the Oversoul is graphically illustrated in such famous statements： "Each mind lives in the Grand mind," "There is one mind common to all individual men," and "Man is conscious of a universal soul within or behind his individual life." In his opinion, man is made in the image of God and is just a little less than Him. This is as much as to say that man is divine. The divinity of man became a favorite subject in his lectures and essays. This naturally led to his emphasis on self-reliance. This was a subject he never stopped talking about all his life. Emerson states that each man should feel the world as his, and the world exists for him alone. Man should determine his own existence. Everyone should understand that he makes himself by making his world, and that he makes the world by making himself. "Know then that the world exists for you..." he says. "Build therefore your own world." "Trust thy self！" and "Make thyself！" Trust your own discretion and the world is yours. Emerson is noted for his notion of "the infinitude of man." He sees man as he could be or could become; he was optimistic about human perfectibility. The regeneration of the individual leads to the regeneration of society. Hence his famous remark, "I ask for the individuals, not the nation." The possible negative effect of Emerson's self-reliance on his time might have been that it provided a good explanation for the conduct and activities of an expanding capitalist society. His essays such as "Power," "Wealth," and "Napoleon" (in his The Representative Men） reveal his ambivalence toward aggressiveness and self-seeking. Thirdly, Emerson is noted for his symbolic mode of perception. To his Transcendentalist eyes, the physical world, or nature, was vital and symbolic of God. "Nature is the vehicle of thought," and "particular natural facts are symbols of particular spiritual facts." "Nature is the symbol of spirit." That is probably why he called his first philosophical work Nature. The sensual man, Emerson feels, conforms thoughts to things, and man's power to connect his thought with its proper symbol depends upon the simplicity and purity of his character： "The lover of nature is he... who has retained the spirit of infancy even into the era of manhood." To him nature is a wholesome moral influence on man and his character. A natural implication of Emerson's view on nature is that the world around is symbolic. A flowing river indicates the ceaseless motion of the universe. The seasons correspond to the life span of man. The ant, the little drudge, with a small body and a mighty heart, is the sublime image of man himself. This mode of perception had a significant effect on Emerson's aesthetics, the basis of which is contained in this Nature, "The Poet," "The American Scholar," and some other essays. Emerson's poet is no ordinary person. He is a complete man, an eternal man, one whose birth is the principal event in history. He should be able to see into the deeps of infinite time, comprehend the path of things and the divine unity of the Universe by intuition, and communicate the feelings of contact with nature to his fellowmen. True poetry and true art should be ennobling. It should serve as a moral purification and a passage toward organic unity and higher reality. It is evident that the Romantic organic principle was the governing factor in Emerson's aesthetics. ……
美國(guó)文學(xué)簡(jiǎn)史(第四版) 作者簡(jiǎn)介
常耀信，教授、博士生導(dǎo)師，任教于中國(guó)南開(kāi)大學(xué)及美國(guó)關(guān)島大學(xué)，研究方向?yàn)橛⒚牢膶W(xué)。著有《希臘羅馬神話》《美國(guó)文學(xué)簡(jiǎn)史》《英國(guó)文學(xué)簡(jiǎn)史》《精編美國(guó)文學(xué)教程》《美國(guó)文學(xué)史（上）》《漫話英美文學(xué)》等；主編有《美國(guó)文學(xué)批評(píng)名著精讀（上、下）》《美國(guó)文學(xué)選讀（上、下）》《文化與文學(xué)比較研究論文集》等。在國(guó)內(nèi)外刊物上發(fā)表過(guò)多篇論文，闡述中國(guó)文化對(duì)美國(guó)文學(xué)的影響。先后被選入《遠(yuǎn)東及太平洋名人錄》及《美國(guó)名師錄》。
書(shū)友推薦
- >
經(jīng)典常談
- >
羅曼·羅蘭讀書(shū)隨筆-精裝
- >
巴金－再思錄
- >
隨園食單
- >
李白與唐代文化
- >
月亮與六便士
- >
名家?guī)阕x魯迅:故事新編
- >
唐代進(jìn)士錄
本類(lèi)暢銷(xiāo)
